Equality by way of Corruption?

Define corruption in a political sense. What do you think it should mean? Is it the use of political power in favor of one group to the detriment of another? Or is that just politics.

I found an article over on Townhall that made me think about this. The article doesn't focus on the under the table dealings of politicians, though it does mention them. The main point Goldberg is trying to make is that political corruption can be blatant, pernicious, and there for all to see and still not be stopped. It can even be applauded when the people do not understand the implications.

As you know, I can't leave a post well enough alone until I have a quote or two in it. Here are today's gems:

"If men were angels, no government would be necessary. If angels were to
govern men, neither external nor internal controls on government would be
necessary." -- James Madison, Federalist No. 51

"Free government is founded in jealousy, not confidence. It is jealousy and not confidence which prescribes limited constitutions, to bind those we are obliged to trust with power.... In questions of power, then, let no more be heard of confidence in men, but bind him down from mischief by the chains of the Constitution." -- Thomas Jefferson, 1799

I chose these two for one simple reason: they both highlight the need to remember that our government was not founded to help people. It was founded to protect the people from interference and allow them to help themselves. People forget the mindset that built our economy. Henry Ford best summed it up on February 11, 1934 when he said, "Let them fail; let everybody fail! I made my fortune when I had nothing to start with, by myself and my own ideas. Let other people do the same thing. If I lose everything in the collapse of our financial structure, I will start in at the beginning and build it up again."

Edit: The Washington Post published something similar.
http://www.washingtonpost.com/wp-dyn/content/article/2009/05/13/AR2009051303014_pf.html

Racists on Racicm

On Holocaust Remembrance Day, it seems fitting to write a little about the United Nations conference on racism being held in Geneva. Officially named the Durban Review Conference in reference to the Durban, South Africa conference on racism in 2001, which was to provide a "framework for guiding governments, non-governmental organizations and other institutions in their efforts to combat racism, racial discrimination, xenophobia and related intolerance." The United States boycotted the original conference and Obama's administration, in a move I happen to agree with, has decided to continue that boycott. The US is not the only nation to boycott what once became a forum for denouncing Israel, this year nine countries are refusing to attend the conference while twenty-four more countries' delegations walked out during the opening speech by Iranian president Ahmadinejad.

Why all the controversy? I can think of two reasons off-hand: one, in the case of the USA, the wording of the resolution to be adopted would conflict with the Bill of Rights, in that the resolution attempts to stifle criticisms that might be offensive to a racial or ethnic group; two, the conference, as is often the case with UN conferences, gets derailed for the political ends of member states as a soapbox for their agendas, in this case Ahmadinejad's denunciations of Israel.

I've been trying to find the text of Ahmadinejad's speech, but all I'm finding are comments in reaction to his words. Go here for the Vatican's response, here for the responses by the Office of French President Sarkozy, the UN Secretary-General, the UN High Commissioner for Human Rights and others. Al Jazeera ran an interesting article including Israel's reaction, as well.

What does all this mean for us? Not much, which is pretty much what any UN resolution means, especially when the organization continues to undermine its own credibility by asking a well known anti-Semite to headline a conference on racism. It's almost like asking Libya to head a committee on Human Rights abuse... but that was back in 2003.

Happy Tax Day

Makes it sound like a holiday, right?

I doubt that most people would think of celebrating today. Even though we all "observe" Tax day, it is not a Federal holiday or a day we take off from work. It is, however, a day when most of us at least think about the amount of money we send to our government. We don't normally notice the withheld income from our paychecks or contemplate what is actually being done with the taxes collected (unless the wrangling about budgets is hitting the news) or even really think about the fact that it is our money being used. That's the whole point of withholding. Out of sight, out of mind. We never see the money in the first place so we never consider the fact that we had it coming.

I'm not going to used this space to rant about what the federal government is doing with your tax dollars, or talk about my opinions on government reaction to the economy, or even talk about "progressive" taxation rates. Ok, maybe a little, but I'll try really hard not to. I want to talk about why tax people? Simple question, right? Not so much.

Taxes are, obviously, how the government pays for its activities. They exist because there are government activities which cannot be paid for in the same manner in which a business makes money, namely the sales of services or materials. We could pay for things like the mail service on a pay-per-use fashion (think stamps and postage) because that is a service provided to the people that the people use regularly and are happy to pay as they go. You don't expect the postal service to send your letter without paying for the stamp, just as you don't expect UPS to send your package without paying them for shipping. So some government services clearly don't need taxes to function. Some, however, clearly do need taxes in order to function. You wouldn't want to pay for police or military on a pay-per-use scale, would you? Of course not, since, by the time you need to use them, you don't want to need to worry about whether or not you can afford to call on them. Therefore, taxes are a necessary part of a functioning society. They are necessary to supply the basic functions of government. What those basic functions are is where we come to disagreements.

Addressing the question of basic function, in our society, must revolve around the confines of the Constitution, first and foremost. It outlined the duties of the government and should be what is followed, whether I believe it currently is being followed as a guideline I will keep to myself, for the moment. Article One, Section 8 of the Constitution starts with this sentence, "The Congress shall have Power To lay and collect Taxes, Duties, Imposts and Excises, to pay the Debts and provide for the common Defence and general Welfare of the United States; but all Duties, Imposts and Excises shall be uniform throughout the United States." It's that "general welfare" statement that gets us into trouble and arguments.

"They are not to do anything they please to provide for the general welfare, but only to lay taxes for that purpose. To consider the latter phrase not as describing the purpose of the first, but as giving a distinct and independent power to do any act they please which might be for the good of the Union, would render all the preceding and subsequent enumerations of power completely useless. It could reduce the whole instrument to a single phrase, that of instituting a Congress with power to do whatever would be for the good of the United States; and, as they would be the sole judges of the good or evil, it would be also a power to do whatever evil they please... Certainly no such universal power was meant to be given them. It was intended to lace them up straitly within the enumerated powers and those without which, as means, these powers could not be carried into effect."
-- Thomas Jefferson: Opinion on National Bank, 1791. ME 3:148

While I can find numerous other quotes regarding the use for taxes regarding providing for the general welfare, I think that sums up the original intent far better than most. With it, I begin my case, to be continued...

Oh, so I lied a little about not talking about my opinions on tax policy. Anyone heard about the Tax Tea Parties going on? Simon Jester talks a bit about them, and that's where I found these links. Apparently, there might be some conflicts of interest in demonstrating against government policy (taxation) and First Amendment rights in a few places. I say might, because it looks like changes in paperwork required is what's causing the problems, even if the paperwork was originally approved, like in Vermont and Philly. Then again, in Texas, calling the event "not in the public interest" looks like a political stooge trying to tell the people what should be thought. Though that might just be me.

Atlanta people who want to know more, go here.

Goodness, I seem to have tended more toward domestic policy with the blog than I ever intended. We'll see where I go from here.

Sedition

Sedition is a word not often found in the American vocabulary. Webster’s Unabridged Dictionary defines it as “The raising of commotion in a state, not amounting to insurrection; conduct tending to treason, but without an overt act; excitement of discontent against the government, or of resistance to lawful authority.” That looks like it covers a rather narrow spectrum on the path to treason; but then, what is treason?

According to the Constitution of the United States of America, Article III, Section 3, “Treason against the United States, shall consist only in levying war against them, or in adhering to their enemies, giving them aid and comfort. No person shall be convicted of treason unless on the testimony of two witnesses to the same overt act, or on confession in open court.” When is it an act against the United States? Is it an act contrary to the interests of the State, or contrary to the government du jour? Is it treason to act against the government but in support of the nation?

The Constitution was born out of the desire to ensure the freedoms of the people. The authors knew that people need and desire the ability to govern their own lives. To this end, the Constitution was written to limit the ability of the government to interfere in our lives. The balance of power between the three branches of the government was designed to make it more difficult for those in power to encroach on our freedoms. The Bill of Rights was written to more specifically detail what we as a people have a right to; in other words, it details in what things we have a freedom from our government. All of this freedom comes at the cost of our responsibility. We are to be responsible for our own actions, and the consequences thereof. Out Founding Fathers were particularly clear in their personal speeches and writings as to what their opinions on the matter of taking personal responsibility instead of abdicating accountability to an outside force, such as a government, were. A few quotations of what I mean are to follow:

"They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety." -- Benjamin Franklin, Historical Review of Pennsylvania (1759)

"Against us are... all timid men who prefer the calm of despotism to the boisterous sea of liberty... We are likely to preserve the liberty we have obtained only by unremitting labors and perils." --Thomas Jefferson to Philip Mazzei, 1796. ME 9:336

"The two enemies of the people are criminals and government, so let us tie the second down with the chains of the Constitution so the second will not become the legalized version of the first."-- Thomas Jefferson

"Guard with jealous attention the public liberty. Suspect everyone who approaches that jewel. Unfortunately, nothing will preserve it but downright force. Whenever you give up that force, you are ruined." -- Patrick Henry, Virginia's Ratification convention, 1788

"I believe there are more instances of the abridgement of freedoms of the people by gradual and silent encroachment of those in power than by violent and sudden usurpations." -- James Madison

But, as times have changed, must we change our views on for what the government is responsible? As our world and political climate has grown more complicated, are these opinions outdated and no longer functional? I, for one, do not believe that advances in society mean that we must have different principles. I cannot conscience the thought of relinquishing my freedom to gain freedom from my mistakes. The idea of allowing some entity to bail me out of my own mess is unfathomable. If you take responsibility for what I have done, I become indebted to you…I allow you to make my decisions. If you have responsibility for my life and make my decisions, it is no longer mine. Once a person gives over their responsibility, they say that someone else is more knowledgeable about their needs and wants. I don’t know about you, but I believe that no one can better decide for me what I need than I can. If you believe that the people in Washington are better than you at knowing your situation, then by all means, allow them to run your life. But remember, people in power are still mere people. Government is made up of fallible people and there is no guarantee that a government decree is any more trustworthy than the decree of someone on the subway sitting next to you.

The Founding Fathers knew they were mere mortals, as prone to mistakes as the next man. This is why they wanted the Constitution framed in a manner that put the government in a position of subservience to the people. Once the American people remember that our founding documents name us as the source of power, we will need a good, long look at what our government has been doing in the time between then and now.

"Do not separate text from historical background. If you do, you will have perverted and subverted the Constitution, which can only end in a distorted, bastardized form of illegitimate government" -- James Madison

If the government abandons the ideals of the Constitution and its authors, is it still lawful and moral to support it?

Is it seditious to ask?

The New Power Play

Something I have often said as a joke is that Germany realized after World War II that it could never take over Europe militarily, so it switched to trying to take over monetarily. Somehow, that joke always slipped into conversations regarding the European Union and the Euro. I made the joke initially because the Euro was so heavily backed be the German economy and banking system. As it stands now, to join the Euro community, a country must meet the "Maastricht Criteria." These conditions (which include domestic price stability, measurements of responsible public finances, exchange rate, and others) were put in place to insure financial stability amongst the nations involved with the single European currency. Basically, a country subordinates its economic and monetary policy to the wisdom and wishes of the European Central Bank.

While the purpose of the ECB is to maintain stable growth throughout the EU, policy will always favor the major players, in this case, the two largest players in the European economy are Germany and France, with Germany typically leading (of the $18.85 trillion dollar Gross Domestic Product, $3.82 trillion is Germany and $2.98 trillion if France.) Germany and France are also two of the countries that do not follow the economic and public finance guidelines set down as requirements of the member states, specifically the percentage of public deficit and debt allowable(60.7% and 67% public debt respective of GDP, respectively, with the maximum allowed by the ECB set at 60%.) For those interested, or in need of reading material as sleep aids, here is the Maastricht Treaty.

Why do I find it interesting to point all of this out? Russia recently tossed out the idea of proposing a global currency at the next G20 summit. With the Gross World Product at $78.36 trillion and the US economy running a Gross Domestic Product of $14.33 trillion, that puts the United States at 18.3% of the world's economy. Would Russia (GDP of $1.76 trillion, or 2.25% of the world's economy) be willing to subordinate itself to the needs of the largest segment of a globalized economy, or would this proposal turn into a device to institute "parity" in the world's economic systems? With some of the other recent moves by Russia, I would think motivations need to be carefully considered.

Economic Policy or Economic Paradigm?

This article on Yahoo News was brought to my attention today. President Obama's desire for stable economic growth is understandable, laudable even. However, wanting economic growth in a free market without accepting the fact that free markets have downturns as well as growth is something of a pipe dream. As I have said before, one of the fundamental features of a free market is the unstable nature of growth. To change that would be to change the economic system which we live with and, as has been shown numerous times by the countries that try centralized economic planning and heavy price regulation, the chaotic nature of capitalism tends to promote growth best.

Now, I understand the President says he doesn't wish to supplant the private sector, merely to regulate it in such a manner as to prevent the “reckless speculation and spending beyond our means; on bad credit and inflated home prices and over leveraged banks.” He also said, “Such activity isn’t the creation of lasting wealth. It’s the illusion of prosperity, and it hurts us all in the end.” Which is, of course, why his spending plan calls for the US government to borrow heavily so that the government can spend beyond its means and create the illusion as economic growth.

However, is government action the correct answer to a market crisis (in this case a crisis precipitated by the financial markets)? Is the answer to regulate the market until it, supposedly, cannot fluctuate so drastically? Or is the answer to allow the fluctuation to amputate the non-functioning segments? To allow economic Darwinism (by which I mean profitability, aka, greed) streamline the market until it flows smoothly again seems like a painful alternative to the easy way out of letting the government handle our mistakes.

As a warning against a greater degree of government intervention, I present the findings of the Cato Institute relating to the relationship between financial deregulation and financial crises. According to the study, financial deregulation in itself does not lead to financial instability, as half of the countries in the study that deregulated their financial systems experienced market instability and half did not. The findings point to the size of the country's government as the pivotal factor in whether or not the country will experience a financial crisis: the larger the government, the more likely the market will not self adjust without crisis.

What does all of this mean? It means that continued government interference and "help" is more likely to maintain economic instability rather than promote economic growth. As further evidence of this claim I put forward the theory, increasingly popular as economists study it, that the New Deal prolonged the Great Depression. Also, there is the claim that the government's intervention in the financial market increased the market drop last year. As it is, I wonder how long it will be before the people of this country remember that economic trouble means a shift in the economy as well as economic opportunity to those brave enough to take personal risks. This economy became the world's largest through risk and perseverance rather than cowardice and government control.

"You and I are told we must choose between a left or right, but I suggest there is no such thing as a left or right. There is only an up or down. Up to man's age-old dream -- the maximum of individual freedom consistent with order - or down to the ant heap of totalitarianism. Regardless of their sincerity, their humanitarian motives, those who would sacrifice freedom for security have embarked on this downward path. Plutarch warned, 'The real destroyer of the liberties of the people is he who spreads among them bounties, donations and benefits.' " -- Ronald Reagan, October 27, 1964

Food for Thought

While I have been lax in my postings here the world has moved quickly onward. It has moved onward, but not necessarily upward (fans of the Narnia books, you know the reference.) I have not had the time to find the subject for a complete post... so I have a question instead. Food for thought, as some would say.

Can true advocates for personal freedom and personal responsibility be found in the rank and file of formalized and institutional government? Can anyone who has the desire to work as a lawmaker and a leader of a country actually believe that the people are better off doing things on their own, without interference from the powers that be?

In partial answer to my own questions, I present the statement of the statesman Daniel Webster, "Good intentions will always be pleaded for every assumption of power. It is hardly too strong to say that the Constitution was made to guard the people against the dangers of good intentions. There are men in all ages who mean to govern well, but they mean to govern. They promise to be good masters, but they mean to be masters." Webster, himself a leader, recognized the subverting influence power has over man. It goes along with the old adage "The road to Hell is paved with good intentions." When people can sit back and abdicate personal responsibility to the promise of a being given a better life, they may in the end be given the "better life," but is it actually theirs? Does a man possess that which is not earned or does the man become the servant of those who can provide for him?

Finally, the last little bit to think over is another quotation from one of the great men who shaped the United States, Samuel Adams. All I ask is that people read this and think about what the ideals this country was founded upon mean for us today: "If ye love wealth greater than liberty, the tranquility of servitude greater than the animating contest for freedom, go home from us in peace. We seek not your counsel, nor your arms. Crouch down and lick the hand that feeds you; and may posterity forget that ye were our countrymen."