Thursday, November 13, 2008
The Economy of Coercion
If the experts can't put it all together, how can the average citizen, you ask? Simple, the average citizen merely has to concentrate on that which is pertinent to his or her life. When you have an entire populace looking out for number One, the invisible hand appears. Market forces shape the flow of commodities by making the most used products and industries buy more and industries and products that aren't economical fall off the map or become a specialty and niche market. It makes for a very fluid and sometimes unpredictable economy. However, it also creates something of a market Darwinism, an evolution of production. Those companies that are useful and have a working business model profit and continue be useful in the economy; those that lack those things fail and remove the excess fat and chaff from the market.
Yes, a free market makes uncertainty a part of life, but it also drives innovation and development. The liberal ideas that sparked the explosive growth of the past three- hundred years still work but they also mean that we must be able to understand that sometimes things must change to continue that growth. This brings me to my next point: What will happen if we bail out the Detroit automakers? What happens when we artificially prop up failed business models? In the short run, a bail out may allow the companies to free up and divert capitol to projects that make them more competitive. Or it might give them the illusion of a cushion against the current push of the markets and make them even more sluggish in response to changing consumer needs, merely prolonging the death throws of a dieing business model which other companies have already left behind (including the continued leaching by the UAW.) The biggest hurdle the American automakers face in becoming competitive is the cost difference in production compared to their foreign brethren. GM has hourly labor costs (including benefits) of $78 per hour, while Toyota has a mere $35 per cost. At half the cost of labor, the non-union model is more streamlined and can cut consumer cost further. Add to this the perception that Toyota has higher quality cars and you get a compelling reason to cut the chaff that is GM from the economy.
The above is one example where a free market would cause fluctuation and uncertainty, but the economy would come out stronger. What worries me the most about the auto bailout currently proposed would pave the way for nationalization of the auto industry. If the government already owns a portion of the company, how big of a step would it be to buy the rest of it in the name of helping direct the company to more effectively aid the economy? Why does nationalization worry me? If my opening paragraph doesn't paint a clear enough picture, let us examine what happens to any industry when it gets taken over. First, it is important to note that most countries that at one time nationalized various industries re-privatized them later. It seems that the main effect of nationalization is to remove the incentive to innovate: profit for the individual (or group of investors.) Without that drive to innovate the economy stagnates and flounders, see the example of the "progress" experienced by the ultimate example of state control, the Soviet Union. The USSR did increase production under state control with a mandated shift away from agriculture to industry, but it also increased the cost of such development (including the human cost of producing less food,) resulting in the lowering of the standard of living. I suppose that is one way of achieving equality, and perhaps the only way. To make everyone equal you must bring everyone to a common denominator, usually down.
Monday, November 10, 2008
Freedom
Freedom would seem like it is a very simple concept. Yet, even when you look up the definition, it gets complicated quickly. In a political sense does freedom mean merely an absence of confinement or does it mean the ability to choose one's actions, thoughts, and words? The Declaration of Independence is often thought of when somebody asks about documents of freedom, but it actually never uses the word and only has the word "free" twice. Once in saying "A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people." and once describing the colonies as "Free and Independent States." This tells me that the writers of the Declaration already had a concrete idea of what Freedom means.
When you put those two comments together, you get the image that the word freedom meant the right to live your life as you see fit and to have no one but you responsible for how it turns out. The only restrictions that can morally be placed on your individual freedom is when your actions abridge the liberty and freedom of another individual."Under the law of nature, all men are born free, every one comes into the world with a right to his own person, which includes the liberty of moving and using it at his own will. This is what is called personal liberty, and is given him by the Author of nature, because necessary for his own sustenance." --Thomas Jefferson: Legal Argument, 1770.
"Of liberty I would say that, in the whole plenitude of its extent, it is unobstructed action according to our will. But rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add 'within the limits of the law,' because law is often but the tyrant's will, and always so when it violates the right of an individual."--Thomas Jefferson to Isaac H. Tiffany, 1819.
What does this say about government's role in the life of the people? What does it mean when the government is called to care for the "general welfare" of society? Does it mean that government must help the less fortunate members of society or does it mean that government is only there to prevent those who would take advantage of the less fortunate of society from doing so? If government chooses to support the poorer people is that an abridgement of the poor's right to living their own life and their duty as free people to take responsibility for themselves?
Wednesday, November 5, 2008
A well done speech...
Overall, I found the speech given last night to be very well done, hopeful, and humble. But President-elect Barack Obama said a few things that make me wonder how his vision will color his leadership. He said that he will be not only a president for those who voted for him, but attentive to the concerns of those who oppose him. A very hopeful sign for a president trying to unite a country. If he can stay away from the non-centrist record tailing along behind him, he can be a leader for all of this fine country.
However, one or two sections from the speech caught my attention.
This victory alone is not the change we seek. It is only the chance for us to make that change. And that cannot happen if we go back to the way things were.
It can't happen without you, without a new spirit of service, a new spirit of sacrifice.
So let us summon a new spirit of patriotism, of responsibility, where each of us resolves to pitch in and work harder and look after not only ourselves but each other.
I have no problem with the idea of renewing the old American sense of helping our neighbor. It is something required of us as Christians. However, a government pushed sense of duty and sacrifice is a common thread among states that become more than the people wished. And worse. With our Constitution and the strength of our people, I don't see us slipped into that dark pool. That being said, what if our leaders consider the Constitution out of touch and out-dated? What if they decide that the ideals that shaped our founders are not applicable to the situation of today?
That's the true genius of America: that America can change. Our union can be perfected. What we've already achieved gives us hope for what we can and must achieve tomorrow.
He has said before that our paradigm is flawed, this only reinforces my fear that the standard by which our laws and dreams are judges will become warped with time, even more than time has already done to the proud writings handed down to us to help guide our country when it needs the advice required to maintain our "more perfect union." Not our "perfect union," but a "more perfect union." Perfection is unattainable and we should not change that which has allowed us to flex and grow.
Tuesday, November 4, 2008
Happy Election Day, USA
I do have a few quotes I would like the reader to ponder as they go to the election booth though. These have no bearing on the platforms either of the major parties have put forth, but I believe they do remind us of what sort of mindset we should have when viewing our political leaders and choosing the right type of person for the job.
"A strict observance of the written laws is doubtless one of the high duties of a good citizen, but it is not the highest. The laws of necessity, of self- preservation, of saving our country when in danger, are of higher obligation. To lose our country by a scrupulous adherence to written law would be to lose the law itself, with life, liberty, property, and all those who are enjoying them with us; thus absurdly sacrificing the end to the means." --Thomas Jefferson to John Colvin, 1810
"If ye love wealth greater than liberty, the tranquility of
servitude greater than the animating contest for freedom, go home from us in
peace. We seek not your counsel, nor your arms. Crouch down and lick the hand
that feeds you; and may posterity forget that ye were our countrymen." -- Samuel
Adams
"A people may prefer a free government, but if, from indolence, or carelessness, or cowardice, or want of public spirit, they are unequal to the exertions necessary for preserving it; if they will not fight for it when it is directly attacked; if they can be deluded by the artifices used to cheat them out of it; if by momentary iscouragement, or temporary panic, or a fit of enthusiasm for an individual, they can be induced to lay their liberties at the feet even of a great man, or trust him with powers which enable him to subvert their institutions; in all these cases they are more or less unfit for liberty: and though it may be for their good to have had it even for a short time, they are unlikely long to enjoy it." -- John Stuart Mill, Representative Government, 1861
And finally, Thomas Jefferson summed up the reason behind our Constitution:
"Free government is founded in jealousy, not confidence. It is jealousy and not confidence which prescribes limited constitutions, to bind those we are obliged to trust with power.... In questions of power, then, let no more be heard of confidence in men, but bind him down from mischief by the chains of the Constitution." -- Thomas Jefferson, 1799
Happy voting, everyone.
Friday, August 29, 2008
US Politics
He proved he hasn't lost his edge of doing something unexpected. In naming Alaskan Gov. Sarah Palin he positioned himself well. I think.
Not only does she have somethings McCain lacks, such as youth and executive experience (something the opposing ticket lacks completely), she also has a track record of fighting for what she believes in, just like McCain.
I don't know much about her, but I expect we will all be finding out much more in the coming months.
Some one pass the popcorn, please. This is going to get interesting.
Thursday, August 14, 2008
Is There Truth in Правда?
I also find some of the justification for Russia's actions, in their own words, a bit alarming.
"A[s] for history, the question of separatism – Georgia or Ossetia – is disputable. It was Georgia which decided to pull out from the USSR, whereas the Ossetians protested against such a decision. "Where have we seen this sort of reasoning in recent history? It seems to me that the last time the world dissolved into conflict, one country had been touting the right and duty of all people of a certain national heritage to flock back to their "homeland" or the Fatherland... A country which stated after mediation that "We want no Czechs." Then proceeded to invade the whole of eastern Europe.
Russia's advance into Georgia has been mediated. They cry peace, pending the resolution of South Ossetia and Abkhazia's desires to secede. Desires which I am sure will be influenced by their rescuers and occupiers, the military of their neighbor to the north.
It seems to me that Russia's initial advance was a little too quick to be purely motivated by the idea of sparing Georgian citizens from the ravages of a civil war. Although there is international precedent for stepping in to halt civil war, it has generally only been done after human rights atrocities in the conflict, such as in the case of Bosnia. However, there is also a good case for allowing internal conflict to remain internal, especially when dealing with Russia stepping into a conflict outside its borders, e.g. Austria-Hungary. I hesitate to say that this conflict could ever escalate the way either of the history lessons earlier did, but that would also require knowing what the southern neighbors in the region will do in reaction to and/or in support of Russia.
In the interest of comparison, BBC and CNN have slightly different takes on what is happening in the region.
Side note: I just noticed this article from the BBC. A little something to further annoy the former Soviet Union when they are trying to consolidate the old lines of influence.
Wednesday, July 9, 2008
Back to the US legal system.
I know, hardly a simple topic, but nothing in Constitutional Law is easy. However, I think in this case it's a little more straight forward. There is a case being brought against the U.S. Department of Defense by an atheist army soldier.
The text of the First Amendment is as follows: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
What does that mean in this case? From the article, I gather that the majority of the soldier's complaint stems from his treatment by other soldiers rather than from formal actions of the military. If that is the case, I can't see how the case can have merit. In order to attain freedom of religion, the military can't keep anyone from practicing their religion, right? What if part of that religion involves the belief that one must evangelize? In that case, to prevent soldiers from attempting to convert someone would be restricting freedom of religion, would it not?
However, if the military, in it's official capacity, treated Spc. Jeremy Hall any differently than any other soldier then the case does have merit. In the eyes of a bureaucracy, a soldier is just a soldier and is dealt with according to the rules set out in triplicate. Or so it should legally be.